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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 12:12

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Look within your heart, for there you will find both Karim and Ram;

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Libtards argue Obama deported more people than Trump, but if that were true why weren't they comparing Obama to Idi Amin?

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

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Have you ever secretly watched someone while they were doing something private?

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Because in my previous life, I did not practice penance and intense meditation. ||1||

Why are so many young teenage boys misogynistic? Where do they get these attitudes from?

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Says Kabeer, unto whom should I tell this?

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Why do many men like women's breasts?

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

— Kabir, III.2, Translated by Rabindranath Tagore

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

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Now tell me, Lord, what will my condition be?

then who is there to know what happens without?

NOW…

Can you tell me a depressing story?

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Italy citizenship referendum polarises country - BBC

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

If God be within the mosque, then to whom does this world belong?

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

What's the biggest myth about illegal immigrants?

One day, a desire welled up in my mind.

That God showed me the Guru, within my own mind. ||1||

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Have you ever had a bad gut feeling about someone and it was right?

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Now here in this verse

I went to God's place, and worshipped Him there.

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Now that my time to die has come, I have come to dwell at Magahar! ||3||

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Hari is in the East, Allah is in the West.

Raamaanand's Lord and Master is the All-pervading Lord God.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

All the men and women of the world are His living forms.

The young and the old drink milk pudding, but these fools eat the cow's body.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Wherever I go, I find water and stones.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

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Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

From Guru Granth Sahib ji - Ang 1195

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

I serve the One Lord, and not any other. ||2||

I would go there, only if the Lord were not here. ||2||

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

You are totally pervading and permeating in all.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Without looking into one's heart, how can one reach paradise?

Let’s see what Gurbani has about Ramanandacharya’s views.

I ground up sandalwood, along with several fragrant oils.

I left Benares - I had little common sense. ||1|| Pause ||

Let's look at the views of Sant Kabir

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

He does not dwell at the Lord's Feet. ||3||

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Ramarchan Paddati gives more info about his teachings.

If Ram be within the image which you find upon your pilgrimage,

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

CONCLUSION:

To him who is high-minded, these teachings will be illuminating.

You have cut through all my confusion and doubt.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

As long as the mind is filled with the desire for heaven,

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Ravidas (a chamar shoemaker)

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Gauree, Kabeer Jee, Panch-Padas:

Sant Kabir was staunchly against cow slaughter.

Says Kabeer, this is what I say:

With inadequate devotion, how can anyone swim across? ||4||

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I am not a Hindu, nor am I a Muslim.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Kabir (a weaver)

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

I am like a fish out of water,

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Raamaanand's Lord and Master is the All-pervading Lord God.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

That Kabeer died chanting the Lord's Name. ||5||15||

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Sadhna (a Muslim butcher) and

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Kaashi and Magahar - I consider them the same.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

One Universal Creator God. By The Grace Of The True Guru:

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Shvetashvatara Upanishad (6.23)

At the time of my death, I moved to Magahar. ||2||

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

I have searched through all the Vedas and the Puraanas.

— Kabir, II.57, Translated by Rabindranath Tagore

I wasted my whole life in the city of Shiva;

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

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There the streams of light flow in all directions, few are the men who can cross to that shore!

I am a sacrifice to You, O my True Guru.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

These morons know nothing, they wander about in ignorance,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

For many years, I practiced penance and intense meditation at Kaashi;

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

— Kabir, Ramaini 1, Translated by David Lorenzen

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Where should I go? My home is filled with bliss.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

I am not a Hindu, nor am I a Muslim.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Raamaanand Jee, First House:

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Sain (a barber)

There, where millions of Krishnas stand with hands folded,

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥